The Canonization (Summary)

It’ is a poem written by English metaphysical poet John Donne. It is published in 1633, the poem is viewed as exemplifying Donne’s wit and ironical approach. It is addressed to one friend from another, but concerns itself with the complexities of romantic love: the speaker presents love as so all-consuming that lovers forgo other pursuits to spend time together. In this sense, love is asceticism, a major conceit in the poem. The poem’s title serves a dual purpose: while the speaker argues that his love will canonise him into a kind of sainthood, the poem itself functions as a canonisation of the pair of lovers.

New Critic Cleanth Brooks used the poem, along with Alexander Pope’s “An Essay on Man” and William Wordsworth’s “Composed upon Westminster Bridge, September 3, 1802”, to illustrate his argument for paradox as central theme to poetry. The Holy Sonnets also known as the Divine Meditations or Divine Sonnets are a series of nineteen poems by the English poet John Donne (1572–1631). The sonnets were first published in 1633 two years after Donne’s death. They are written predominantly in the style and form prescribed by Renaissance Italian poet Petrarch (or Francesco Petrarca) (1304–1374) in which the sonnet consisted of two quatrains (four-line stanzas) and a sestet (a six-line stanza). However, several rhythmic and structural patterns as well as the inclusion of couplets are elements influenced by the sonnet form developed by English poet and playwright William Shakespeare (1564–1616).

His work, both in love poetry and religious poetry, places him as a central figure among the Metaphysical poets. The nineteen poems that constitute the collection were never published during Donne’s lifetime although they did circulate in manuscript. Many of the poems are believed to have been written in 1609 and 1610, during a period of great personal distress and strife for Donne who suffered a combination of physical, emotional and financial hardships during this time. This was also a time of personal religious turmoil as Donne was in the process of conversion from Roman Catholicism to Anglicanism, and would take holy orders in 1615 despite profound reluctance and significant self-doubt about becoming a priest. Sonnet XVII “Since she whom I loved hath paid her last debt” is thought to have been written in 1617 following the death of his wife Anne More. In Holy Sonnets, Donne addresses religious themes of mortality, divine judgment, divine love and humble penance while reflecting deeply personal anxieties.

His another famous poem “Death Be Not Proud” presents an argument against the power of death which is being discussed by me in previous post. Addressing Death as a person, the speaker warns Death against pride in his power. Such power is merely an illusion, and the end Death thinks it brings to men and women is in fact a rest from world-weariness for its alleged “victims.” The poet criticizes Death as a slave to other forces: fate, chance, kings, and desperate men. Death is not in control, for a variety of other powers exercise their volition in taking lives. Even in the rest it brings, Death is inferior to drugs. Finally, the speaker predicts the end of Death itself, stating, Death, thou shalt die.